We’ve all been in a group setting where the facilitator will ask you to “identify yourself”. You will probably give your name first, then perhaps describe the work that you do, the place you come from and your family situation.
To speak about “identity”, then, is to speak about how we establish our place in the world around us. It is a useful tool for putting ourselves and others on the map of relationships—those who we live with, work with and influence—helping us to quickly understand how we should be interacting and working together.
As members of the Seventh-day Adventist Church, we share a common identity. Our Church website provides the following description of who we are:
“Seventh-day Adventists accept the Bible as the only source of our beliefs. We consider our movement to be the result of the Protestant conviction Sola Scriptura—the Bible as the only standard of faith and practice for Christians.”
We then expand on this definition, by adding, “Currently, Adventists hold 28 fundamental beliefs . . .”
What I appreciate about this description of “who we are” is that, although our source of belief and identity is found in the Bible, there appears to be an openness to examination and development of what we believe, indicated by the use of words such as “currently” and “movement”.
Within our Adventist culture, I have observed that tension often arises in response to a perceived threat to our identity. When our identity is challenged we need to respond. We need to decide whether to preserve and protect, or whether to allow change, which is often accompanied by vulnerability.
As I have reflected on my personal identity within the Adventist Church, often in response to these tensions, I have needed to address the extent to which my identity is linked with that of the Church. Are there any beliefs that could be removed, changed or proven wrong? And if there are, would it impact on how I understand who I am? How much could be stripped away before my confidence in Jesus Christ as Lord and Saviour would be threatened?
Identity preservation and development are necessary and have a place. However, at times, parts of our identity must be allowed a back seat if we are to achieve a greater purpose.
When Jesus was with His disciples, He asked them, “‘Who do people say I am?’ They replied, ‘Some say John the Baptist; others say Elijah; and still others, one of the prophets.’ ‘But what about you?’ he asked. ‘Who do you say I am?’ Peter answered, ‘You are the Messiah.’ Jesus warned them not to tell anyone about him” (Mark 8:27–30).
Why did Jesus ask this question? Do you think it was because He didn’t know what others were saying about Him? Or was it because He wanted the disciples to have thought about and verbalised the identity of the One they were following? He understood that if their confidence was placed on the belief that Jesus was simply a great teacher, prophet or future king, this confidence was about to be shattered. He needed for them to know His identity as “Messiah—Saviour of the world”.